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The Women Who Built Before Us

The Story That Gave Rise to Women of Purpose

What if women being in leadership was not only about representation, but about what women
could build?
That question did not begin in a strategy room.

It emerged during a three-day journey through Mathare, Mageuzi Hub and Karura—a journey
into memory, resistance, culture and the responsibility carried from one generation to another.

On 1 June 2024, Madaraka Day, Lapid Leaders Africa gathered at Karura Forest to honour
women elders whose leadership and sacrifice contributed to Kenya’s liberation and
nation-building journey.

Gratitude, Responsibility and inheritance

Gratitude, Responsibility and inheritance

Gratitude, Responsibility and inheritance

Gratitude, Responsibility and inheritance

Gratitude, Responsibility and inheritance

A JOURNEY THROUGH UNFINISHED
LIBERATION

The journey began on 31 May 2024 in Mathare, shortly after severe flooding had destroyed homes, disrupted livelihoods and displaced families.

In the absence of sufficient institutional support, community leaders had organised shelter and
meals for those affected.

What we encountered was injustice—but also community power

People were not waiting passively to be rescued. They were organising, caring for one another
and insisting on their right to shape what happened next. Mathare reminded us that liberation is not something a country achieves once.

It must be continually defended through solidarity, community and self-determination.

It also raised an uncomfortable question:

What does freedom mean when people remain excluded from the decisions, institutions and economic systems shaping their lives?

Remembering Women Who Imagined Freedom

Later that day, the journey continued at Mageuzi Hub. There, we reflected on the contribution of writers, artists and activists whose work helped sustain Kenya’s struggle for freedom and justice.

The gathering honoured the legacy of Professor Micere Githae Mugo, whose writing, teaching and activism challenged oppressive systems and expanded the imagination of liberation.

Philo Ikonya and Dr. Mshai Mwangola shared poetry, songs and stories of women whose intellectual and artistic work helped shape the Kenya we inherited.

Their reflections reminded us that liberation is not built only through political action.

It is also built through language, culture, memory and imagination.

One younger participant reflected that she had attended Limuru Girls but had never been taught
about Professor Micere Mugo.
Another described the shift more directly:

“Why was I not taught this?” became “I will learn and teach them.”

That is the power of recovered memory.

It does not only change what we know.

It changes what we believe we are capable of becoming.

HONOURING THE WOMEN WHO CARRIED
KENYA

Carrying the Legacy of Wangari Maathai

Njeri Kabeberi

Njeri Kabeberi represented the Wangari Maathai Foundation and the continuing legacy of
environmental stewardship, women’s rights and civic courage.
Professor Wangari Maathai’s work demonstrated that land, democracy, dignity and public
accountability could not be separated.
Protecting forests and communities was also a way of protecting the future.

Far far away, behind the word mountains, far from the countries Vokalia and Consonantia, there live the blind texts. Separated they live in Bookmarksgrove right at the coast of the Semantics, a large language ocean. A small river named Duden flows by their place and supplies it with the necessary regelialia. It is a paradisematic country, in which roasted parts of sentences fly into your mouth.
Representing the Mau Mau Women War Veterans

Brigadier Ann Njoki

Brigadier Ann Njoki represented women who participated directly in Kenya’s struggle for
independence.
Women served as fighters, organisers, messengers, providers of intelligence and sustainers of
communities during the liberation struggle.
Her presence reminded us that women were not standing at the margins of Kenya’s freedom
journey.
They were active builders of it.
Participants also reflected on the knowledge carried by elders and the need to return to them for
kirira—counsel—and to recover history through our own languages and traditions.

Far far away, behind the word mountains, far from the countries Vokalia and Consonantia, there live the blind texts. Separated they live in Bookmarksgrove right at the coast of the Semantics, a large language ocean. A small river named Duden flows by their place and supplies it with the necessary regelialia. It is a paradisematic country, in which roasted parts of sentences fly into your mouth.
Women’s Leadership in Public Life

Jael Mbogo

Jael Mbogo represented the Mothers of Political Prisoners and women’s leadership in
journalism, politics and public life.
Her reflections carried both realism and hope.
She reminded us that today’s generation lives in a different moment from the one she and
others confronted.
They had done their part.
Our responsibility was not to reproduce their struggle exactly, but to recognise the work required
in our own time and step forward to do it.
They have done their part. We need to take up ours

Far far away, behind the word mountains, far from the countries Vokalia and Consonantia, there live the blind texts. Separated they live in Bookmarksgrove right at the coast of the Semantics, a large language ocean. A small river named Duden flows by their place and supplies it with the necessary regelialia. It is a paradisematic country, in which roasted parts of sentences fly into your mouth.
Carrying a Tradition of Political Resistance

Wahu Kaara

Wahu Kaara represented the Mothers of Political Prisoners and a long history of social justice,
political organising and public advocacy.
She challenged us to think more deeply about the spirit of Kenya itself.
Who are we?
What are we fighting for?
What kind of nation are we trying to build?
One of her most enduring challenges was:
“African women are not dying for Africa anymore. They want to live for
Africa.”
Her words invited us to imagine leadership that does not only honour sacrifice, but creates the
conditions for women and communities to live, flourish and build sustainably

Wahu Kaara represented the Mothers of Political Prisoners and a long history of social justice,
political organising and public advocacy.
She challenged us to think more deeply about the spirit of Kenya itself.
Who are we?
What are we fighting for?
What kind of nation are we trying to build?
One of her most enduring challenges was:
“African women are not dying for Africa anymore. They want to live for
Africa.”
Her words invited us to imagine leadership that does not only honour sacrifice, but creates the
conditions for women and communities to live, flourish and build sustainably

AN INTERGENERATIONAL TRANSFER

My mindset shifted from ‘Why was I not taught this?’ to ‘I’ll learn and teach them.’

LucyUniversity of Nairobi student and Lapid alumna

Using one’s skills, gifts and abilities to better our communities and the
future—outside oneself.

Ngare YvonneWomen’s Honor Events Team Lead

Mama Wahu told me spirit never dies and that the hero my grandfather was lives in
me

Anthony KarokiParticipant

BEYOND REPRESENTATION

The women we honoured did more than enter spaces from which women had previously been
excluded.

  • They organised.
  • They resisted.
  • They educated.
  • They protected land.
  • They shaped public life.
  • They built institutions and movements
  • .They widened what became possible for others.

Their leadership invites a more demanding question for women today:

What if women’s leadership changed what the room valued, imagined and
built?

What if women used their influence not only to occupy positions, but to strengthen organisations, build enterprises, develop talent, direct capital, shape policy and expand economic opportunity?

What if women connected the civic and the economic—recognising that public decisions shape markets, livelihoods and access, while businesses and financial systems shape dignity, power
and participation?

What if collaboration became more than networking and instead became a way of combining influence around shared problems?

This is not an argument that women automatically lead differently.
Women can reproduce the same broken systems they enter.
The opportunity lies in women choosing to exercise leadership differently—to become stewards
rather than only occupants of influence, and to build beyond themselves.

Together, the women we recognised reminded us that nation-building is both civic and economic. It happens through public leadership and political courage, but also through the institutions, enterprises, capital and opportunities that shape how people live.

THE BEGINNING OF WOMEN OF
PURPOSE

The 2024 gathering began as an act of remembrance.

But remembrance alone was not enough. We needed to honour the women who built before us.

We needed to recognise women using their influence to strengthen institutions, expand economic opportunity and serve a wider public good.

And we needed to bring women across sectors and generations together around the question of
what they must now build

That conviction became the foundation of Women of Purpose.

Today, the platform comes to life through two connected expressions.

Convene and Activate

Women of Purpose Summit

We bring women together across sectors and generations to reflect on what they have inherited, what influence they carry and what they must now build.

At the heart of both is one conviction:

Women’s leadership must be about more than presence. It must be about what women build.

Join the Women of Purpose Summit 2026

Built for the Marathon
9 October 2026 | Nairobi, Kenya
A gathering for women using their leadership, expertise and influence to build what will endure.